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The Adventure Travel

Wednesday, May 23, 2007

the changing face of the church

Yesterday in our staff meeting our High School Pastor (and recent seminary graduate!) Michael Butler, passed along an observation he had recently heard at a conference that the demographics of Christianity world wide has changed from white to non-white.

Just 50 years ago this was reversed, as over 60% of the Christian world population was western and Anglo. I have heard this for the past several years and the data I have seen from missiologists has continually affirmed the fact that the world's church growth movements are no longer western in nature, but instead tend to be Asian, African or South American. There are now more Christians in Africa than in North America. The Asian church dwarfs the American church.

Contrary to what many believe, we in America are not the center of the Christian universe.


Michael made the observation that we tend to think of the emergent church as 20 something white guys with goatees lighting candles, but in truth, the emergent church is more likely represented by a group of believers meeting in a house in China or South America.

Consider this from the UK magazine, Christianity:

For over 200 years the missionary movement has seen a stream of people sent from the UK, and later the US, to Africa, Asia and Latin America. Today the notion of the gospel ‘from the west to the rest’, has disappeared. The growth of the church in parts of world, and shrinkage of the church in parts of the ‘west’ has meant that there are more non-western Christians in the world.

The statistics are overwhelming. Missions statistician, David Barrett, records that in the 20th century, the Christian population in Africa exploded from an estimated eight or nine million in 1900 (8 to 9%) to some 335 million in 2000 (45%). In Asia the proportion of Christians grew from 2.3% in 1900, to 8.3% in 2000. The Atlas of World Christianity estimates that the number of Pentecostal Christians across South America grew 500% between 1960 and 1980.

The evangelical church in Argentina grew from 1m in 1980 to 3m in just 20 years, in Venezuela from 1 – 2.5m between 1990-2000. In Bogota, Columbia, Cesar Castellanos at MCI church has witnessed incredible church growth from 70 small groups to 20,000 cells in only eight years.

In Asia, the growth of the church in South Korea, China and Indonesia, means there are now more evangelical Christians in Asia than in North America. Singapore's churches are now the most evangelistically active in the world, with one missionary sent out per 1,000 Christians. In the Philippines 7% of the eight million overseas contract workers are evangelicals.

The tentmaker movement of the Philippine church plans to recruit 200,000 BY 2010 to engage in mission. Already many serving as nannies and chambermaids have seen churches planted some in countries where Christianity is not welcomed.

As further evidence of how the non-western church is now the biggest player in world missions, click and view this amazing video about the Chinese church.

Of course, this is very exciting stuff. But beyond the obvious reasons for rejoicing at these statistics, I see this as a natural outpouring of the work of the Holy Spirit for the following reasons:

1. This church movement is more related to the early church in that it is not affected by the western church's enlightenment individualistic worldview. Therefore, this church will be somewhat unencumbered by our existential humanistic tendencies.

2. This church seems to be more organic and grass roots and therefore shows signs of more dynamic multiplication.

3. Because the two thirds world church growth movement is primarily a house church movement, there is more focus on intense study and community life based around the teaching of scripture.

4. The small group nature of the church provides more opportunity for genuine biblical community. The irony of Christian history is that the more persecuted the church, the more "underground" it has been, the more dynamic it's growth.


5. The western church will get better. Perhaps there will come a day when the western church will look across the oceans to the south and see that we have as much to "unlearn" as we have to "learn".

Wednesday, May 16, 2007

pure joy

Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 1:2-4)

Recently I accepted an invitation to speak at a pastor's conference in Northern India. One of the topics they have asked me to address is the issue of how Christians should contend with suffering in this life.

As excited as I am in being asked to speak at this conference, I have more than a little trepidation about speaking to a group of Christians living in a Muslim and Hindu dominated culture about suffering. I think my Christian brother's and sister's living in that society could give ME some insight into that subject. I tend to agree with what Joni Erickson Tada wrote about a trip she made to Africa:

Here in the sub-Sahara, it seemed that the weaker people were, the harder they had to lean on God - the harder they leaned on him, the greater their joy. It was so different in America, I thought. In the West, we think God exists to make our lives happy, more meaningful and trouble-free. Suffering is a hateful word, and we do anything to eradicate it, medicate it, circumvent it, or divorce it, building hospitals and institutions to alleviate suffering. But in Ghana, people seemed more ready to come to God in empty-handed spiritual poverty, taking from his hand whatever he might offer.

A couple of weeks ago I addressed our graduating seniors with a challenge from the book of Hebrews that focused mainly on the subject of pain and suffering they would have to overcome in this life. From the text, I pointed them to the suffering of Jesus and how from His wounds we find perhaps the clearest answer to the question of suffering. The fact that Jesus carries His wounds into the next life seems to be saying to us that our pain and scars in this life only make the next life more meaningful, more joyful and makes the next life more complete.

I got an email later in the week from someone who wondered why I couldn't be "more encouraging" to our graduates.

I rest my case.

In this weeks Bible study from Hebrews 12 I will point out that suffering in this life exposes the inadequacies of our life perspectives. If your purpose for life is the same as most in our culture, to seek existential happiness and comfort and to never experience pain, then when the inevital pain comes into your life, it will destroy you because it will destroy your purpose.

George MacDonald once wrote,

“Everything difficult points to something more than our theory of life yet embraces.”

There is great tension in scripture regarding our suffering. On the one hand, this world is broken and sinful and that is not what God intended. On the other, because of His providence all of the suffering we experience in this life is used by God to change and shape us for His glory. The external brokenness of this world is used by Him to change our inner brokenness.

This is why we are not to despise suffering. This is why we are to count it all joy when we face trials of many kinds.

Wednesday, May 9, 2007

reflections on the kansas city imb meeting

I am a little late on my post this week due to my trip to the IMB meeting in Kansas City. I want to give you my impressions. I know that there will be a great deal of discussion regarding the latest actions of our board regarding a change in the wording of the controversial policies passed in November 2005. You can read the new wording and the rationale here.

Positives:

1. The Spirit of the board continues to be very good. Even those of us who have been in the minority on these highly volatile policy issues are treated with great respect and kindness. The meetings have been a model of how Baptists can disagree and continue to walk together as brothers.

2. The missionaries. I am continually amazed at the quality of the missionaries we are sending on the field. This trip I had the privilege of approving some new missionary candidates who are related to one of our church members! They have a very exciting assignment in a remote part of the world in a place where the gospel has not yet penetrated. How exciting it was to get to know them and to tell them how our church would continue to hold them up in prayer. Our team heard some incredible stories of how the gospel is reaching the nations in unprecedented ways. I am in awe of how God is using these incredible men and women around the world.

3. I am very pleased that the "policies" have been downgraded to "guidelines". A guideline denotes more flexibility and wiggle room. Of course, I would rather we not have what I consider to be a non- biblical guideline in place, but at least we are not in the untenable position of having it as dogma.

3. The rewording of the baptism guideline does two things that I consider steps in the right direction. One, it states that a person should be baptized "under the authority" of their local church, as opposed to being baptized "in" a local church. The implication of the old policy was that a person should be baptized in a church building in order for that baptism to be valid. Though the guideline is still somewhat landmarkist in my opinion, it has improved with that clarification.

4. An amendment was made to the baptism guideline stating that the candidate who fails to meet the requirements of the guildeline is to go back to the local church and ask that body to help rectify it. The board made this change in recognition of the complaint that this policy was an assault on the autonomy of the local church. It is good of the board to be sensitive to this complaint.

5. There seems to be a growing number of trustees who have recognized the potential damage that has been done as a result of the policies. These changes are a step in the right direction. I hear regularly from missionaries, staff and IMB leadership of how what they believe to be narrow policies have affected everything from recruitment to morale. The board must respond to this in tangible ways. I believe we are beginning to do that.

What I Wish was Different:

I realize I am walking a fine line here in attempting to not violate trustee policy regarding criticism of board policy decisions. The following observations are not about policy decisons per se, but rather unresolved issues that I am hopeful will change.

1. It is incomprehensible to me that Wade Burleson is not allowed to serve on committees. I know that he is controversial, opinionated and confrontive, but since when have we as Southern Baptists disqualified people for those reasons? The SBC would not exist if this had been our history. You may not like him, but the guy does his homework, has passion for the work of the board and many many Southern Baptist's agree with his sentiments. The continued sequestering of Burleson only makes us look bad. What it says to Southern Baptists is that if we don't like the opinions of a particular trustee, we just won't let him serve. It says that we value conformity over diversity. It says that we don't have the maturity to accept differing opinions. It says that we don't like people who broadcast their views in public to serve on the board. It says that we don't value openness. For all the seemingly good reasons to continue to punish Burleson (and there may be some who believe they have very good reasons), they are greatly outweighed by the negatives.

2. It is my understanding that our regional leadership of the IMB, those who are leaders of the different regions across the world, were prepared to give a report to the board of their perspective on the affects of the new policies to missionaries on the field and candidates coming into their regions. The chairman would not allow that report. If this is true, it is difficult for me to understand why we as a board are not allowed this critical information. It is not that we don't have the time or don't have the interest. I have heard various rumors regarding the severe loss of missionary candidates as a result of the new policies, I would like to have objective information and numbers. Our decisions are not complete without it. It only makes people suspicious when information is suppressed or at least seemingly suppressed. We are all big men and women on the board who are fully capable of comprehending whatever report our staff and regional leadership wants to give us. In fact, we have a mandate from our convention as trustees to make good decisions with good information. The chairman may have a good reason for not allowing it or ruling it out of order, I am only saying that it gives the appearance of suppression of information and that is not a good impression. Despite what some may think, perception of the truth matters as much or even more than the truth itself.

Bottom Line: It was a Great Meeting

Despite these two things that I would have changed, it really was a very good meeting. I applaud chairman Floyd's good spirit and the way he conducts our meetings. They are always filled with prayer and praise and a loving spirit. His good leadership has brought our board together and I believe great progress is being made. Our Lottie Moon Mission offering last year was the biggest ever! There are many reasons for us to be exceedingly optimistic about the future of world missions and for us to be excited about the work of Southern Baptists around the world. The SBC is one of the only denominational entities left that is doing evangelical missions around the world. And we are doing it better than anyone else.

If you are one of those missionary candidates who is considering leaving the SBC for another mission organization, I would say that despite our seeming dysfunction, God is continuing to bless in amazing ways. I will tell you what my dad used to tell his congregation while I was growing up, "If you ever find the perfect church, don't join it- because the minute you join it, it won't be perfect anymore!"

God continues to use broken vessels. He continues to get the glory in spite of our occasional missteps. His work in the IMB continues in a great way.
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