Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham's descendants. 17For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for[f]the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted. (Hebrews 2:14-18)
"Here is revelation bright as the evening star: Jesus comes for sinners, for those as outcast as tax collectors and for those caught up in squalid choices and failed dreams. He comes for corporate executives, street people, superstars, farmers, hookers, addicts, IRS agents, AIDS victims, and even used car salesmen. Jesus not only talks with these people but dines with them - fully aware that His table fellowship with sinners will raise the eyebrows of religious bureaucrats who hold up the robes and insignia of their authority to justify their condemnation of the truth and their rejection of the gospel of grace."
"This is the God of the gospel of grace. A God, who out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross and died whispering forgiveness on us all."
Brennan Manning
The Ragamuffin Gospel
Thursday, March 8, 2007
Wednesday, March 7, 2007
day thirteen: at home with Christ
This weekend the famous author and "Catholic Priest turned evangelist", Brennan Manning, will lead a conference for our Singles ministry at the CUBE. Anyone is welcome to come. It is a unique opportunity to spend some quality time with a very unique follower of Christ. Over the next few days, I will pull out selections from his various books for our devotions.
At Home with Christ
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:15)
Home is that sacred place - external or internal - where we don’t have to be afraid; where we are confident of hospitality and love. In our society we have many homeless people sleeping not only on the streets, in shelters or in welfare hotels, but vagabonds who are in flight, who never come home to themselves. They seek a safe place through alcohol or drugs, or security in success, competence, friends, pleasure, notoriety, knowledge, or even a little religion. They have become strangers to themselves, people who have an address but are never home, who never hear the voice of love or experience the freedom of God’s children.
To those of us in flight, who are afraid to turn around lest we run into ourselves, Jesus says; “You have a home … I am your home … claim me as your home … you will find it to be the intimate place where I have found my home … it is right where you are … in your innermost being … in your heart.”
Brennan Manning
Ragamuffin Gospel
At Home with Christ
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:15)
Home is that sacred place - external or internal - where we don’t have to be afraid; where we are confident of hospitality and love. In our society we have many homeless people sleeping not only on the streets, in shelters or in welfare hotels, but vagabonds who are in flight, who never come home to themselves. They seek a safe place through alcohol or drugs, or security in success, competence, friends, pleasure, notoriety, knowledge, or even a little religion. They have become strangers to themselves, people who have an address but are never home, who never hear the voice of love or experience the freedom of God’s children.
To those of us in flight, who are afraid to turn around lest we run into ourselves, Jesus says; “You have a home … I am your home … claim me as your home … you will find it to be the intimate place where I have found my home … it is right where you are … in your innermost being … in your heart.”
Brennan Manning
Ragamuffin Gospel
Tuesday, March 6, 2007
day twelve: pray for zimbabwe
Pray for the nation of Zimbabwe today. The situation is getting more desperate by the minute. Set aside April 18 as a day of fasting and prayer.
"We are declaring April 18, 2007 as the International Day of Prayer and Fasting for Zimbabwe. There are 43 days until the International Day of Prayer for Zimbabwe. Thousands in Zimbabwe are dying from AIDS. Food is scarce. Medication is in short supply. The inflation rate is at an outrageous 1200 percent. Medical workers are on strike. 80 percent of the population is unemployed. Humanitarian aid organizations are restricted from getting life-saving supplies to the people."
"We are declaring April 18, 2007 as the International Day of Prayer and Fasting for Zimbabwe. There are 43 days until the International Day of Prayer for Zimbabwe. Thousands in Zimbabwe are dying from AIDS. Food is scarce. Medication is in short supply. The inflation rate is at an outrageous 1200 percent. Medical workers are on strike. 80 percent of the population is unemployed. Humanitarian aid organizations are restricted from getting life-saving supplies to the people."
day eleven: God of grace
O God Of Grace,
Thou hast imputed my sin to my substitute,
and hast imputed his righteousness to my soul,
clothing me with a bridegroom's robe,
decking me with jewels of holiness.
But in my Christian walk I am still in rags;
my best prayers are stained with sin;
my penitential tears are so much impurity;
my confessions of wrong are so many aggravations of sin;
my receiving the Spirit is tinctured with selfishness.
I need to repent of my repentance;
I need my tears to be washed;
I have no robe to bring to cover my sins,
no loom to weave my own righteousness;
I am always standing clothed in filthy garments,
and by grace am always receiving change of raiment,
for thou dost always justify the ungodly;
I am always going into the far country,
and always returning home as a prodigal,
always saying, Father, forgive me,
and thou art always bringing forth the best robe.
Every morning let me wear it,
every evening return in it,
go out to the days' work in it,
be married in it,
be wound in death in it,
stand before the great white throne in it,
enter heaven in it shining as the sun.
Grant me never to lose sight of
the exceeding sinfulness of sin,
the exceeding righteousness of salvation,
the exceeding glory of Christ,
the exceeding beauty of holiness,
the exceeding wonder of grace.
Thou hast imputed my sin to my substitute,
and hast imputed his righteousness to my soul,
clothing me with a bridegroom's robe,
decking me with jewels of holiness.
But in my Christian walk I am still in rags;
my best prayers are stained with sin;
my penitential tears are so much impurity;
my confessions of wrong are so many aggravations of sin;
my receiving the Spirit is tinctured with selfishness.
I need to repent of my repentance;
I need my tears to be washed;
I have no robe to bring to cover my sins,
no loom to weave my own righteousness;
I am always standing clothed in filthy garments,
and by grace am always receiving change of raiment,
for thou dost always justify the ungodly;
I am always going into the far country,
and always returning home as a prodigal,
always saying, Father, forgive me,
and thou art always bringing forth the best robe.
Every morning let me wear it,
every evening return in it,
go out to the days' work in it,
be married in it,
be wound in death in it,
stand before the great white throne in it,
enter heaven in it shining as the sun.
Grant me never to lose sight of
the exceeding sinfulness of sin,
the exceeding righteousness of salvation,
the exceeding glory of Christ,
the exceeding beauty of holiness,
the exceeding wonder of grace.
Saturday, March 3, 2007
day ten: see the cross
From The Valley of Vision:
Eternal Father,
Thou art good beyond all thought,
But I am vile, wretched, miserable, blind;
My lips are ready to confess, but my heart is slow to feel,
and my ways reluctant to amend.
I bring my soul to thee;
break it, wound it, bend it, mould it.
Unmask to me sin's deformity,
that I may hate it, abhor it, flee from it.
My faculties have been a weapon of revolt against thee;
as a rebel I have misused my strength,
and served the foul adversary of thy kingdom.
Give me grace to bewail my insensate folly,
Grant me to know that the way of transgressors is hard,
that evil paths are wretched paths,
that to depart from thee is to lose all good.
I have seen the purity and beauty of they perfect law,
the happiness of those in whose heart it reigns,
the calm dignity of the walk to which it calls,
yet I daily violate and contemn its precepts.
Thy loving Spirit strives within me,
brings me Scripture warnings,
speaks in startling providences,
allures by secret whispers,
yet I choose devices and desires to my own hurt,
impiously resent, grieve,
and provoke him to abandon me.
All these sins I mourn, lament, and for them cry pardon.
Work in me more profound and abiding repentance;
Give me the fullness of a godly grief that trembles and fears,
yet ever trusts and loves,
which is ever powerful, and ever confident;
Grant that through the tears of repentance I may see more clearly
the brightness and glories of the saving cross.
Eternal Father,
Thou art good beyond all thought,
But I am vile, wretched, miserable, blind;
My lips are ready to confess, but my heart is slow to feel,
and my ways reluctant to amend.
I bring my soul to thee;
break it, wound it, bend it, mould it.
Unmask to me sin's deformity,
that I may hate it, abhor it, flee from it.
My faculties have been a weapon of revolt against thee;
as a rebel I have misused my strength,
and served the foul adversary of thy kingdom.
Give me grace to bewail my insensate folly,
Grant me to know that the way of transgressors is hard,
that evil paths are wretched paths,
that to depart from thee is to lose all good.
I have seen the purity and beauty of they perfect law,
the happiness of those in whose heart it reigns,
the calm dignity of the walk to which it calls,
yet I daily violate and contemn its precepts.
Thy loving Spirit strives within me,
brings me Scripture warnings,
speaks in startling providences,
allures by secret whispers,
yet I choose devices and desires to my own hurt,
impiously resent, grieve,
and provoke him to abandon me.
All these sins I mourn, lament, and for them cry pardon.
Work in me more profound and abiding repentance;
Give me the fullness of a godly grief that trembles and fears,
yet ever trusts and loves,
which is ever powerful, and ever confident;
Grant that through the tears of repentance I may see more clearly
the brightness and glories of the saving cross.
Friday, March 2, 2007
day nine: searcher of hearts
The following is a puritan prayer from The Valley of Vision:
Searcher of Hearts,
It is a good day to me when thou givest me
a glimpse of myself;
Sin is my greatest evil,
but thou art my greatest good;
I have cause to loathe myself,
and not to seek self-honour,
for no one desires to commend his own dunghill.
My country, family, church
fare worse because of my sins,
for sinners bring judgment in thinking sins are small,
or that God is not angry with them.
Let me not take other good men as my example,
and think I am good because I am like them,
For all good men are not so good as thou desirest,
are not always consistent,
do not always follow holiness,
do not feel eternal good in sore affliction.
Show me how to know when a thing is evil
which I think is right and good,
how to know when what is lawful
comes from an evil principle,
whuch as desire for reputation or wealth by usury.
Give me grace to recall my needs,
my lack of knowing thy will in Scripture,
of wisdom to guide others,
of daily repentance, want of shich keeps thee at bay,
of the spirit of prayer, having words without love,
of zeal for thy glory, seeking my own ends,
of joy in thee and thy will,
of love to others.
And let me not lay my pipe too short of the fountain,
never touching the eternal spring,
never drawing down water from above.
Searcher of Hearts,
It is a good day to me when thou givest me
a glimpse of myself;
Sin is my greatest evil,
but thou art my greatest good;
I have cause to loathe myself,
and not to seek self-honour,
for no one desires to commend his own dunghill.
My country, family, church
fare worse because of my sins,
for sinners bring judgment in thinking sins are small,
or that God is not angry with them.
Let me not take other good men as my example,
and think I am good because I am like them,
For all good men are not so good as thou desirest,
are not always consistent,
do not always follow holiness,
do not feel eternal good in sore affliction.
Show me how to know when a thing is evil
which I think is right and good,
how to know when what is lawful
comes from an evil principle,
whuch as desire for reputation or wealth by usury.
Give me grace to recall my needs,
my lack of knowing thy will in Scripture,
of wisdom to guide others,
of daily repentance, want of shich keeps thee at bay,
of the spirit of prayer, having words without love,
of zeal for thy glory, seeking my own ends,
of joy in thee and thy will,
of love to others.
And let me not lay my pipe too short of the fountain,
never touching the eternal spring,
never drawing down water from above.
Thursday, March 1, 2007
day eight: Jesus, the true and better adam
During the forty days of Lent from Ash Wednesday to Easter Sunday (forty days not counting Sundays), Jayme Thompson and I will post daily devotionals on this blog to help guide you through the season. Lent is an ancient tradition in the church intended to be a time of focusing on the cross. To help us in this pursuit, we are studying the book of Hebrews in a series called, "Journey of Hope". It is appropriate that we use this book during our fast, as the theme of Hebrews is "Fix your eyes on Jesus.
Jesus, the True and Better Adam
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Hebrews 12:2)
Jesus is the "perfecter" of God's revelation to us. From the first prophecy in Genesis to the present time, all scripture is fulfilled in the person of Christ.
I cannot say it better than Tim Keller:
Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who did not just risk leaving an earthly palace but lost the ultimate and heavenly one, who did not just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you — it’s about Him, the author and perfecter of your faith.
Jesus, the True and Better Adam
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Hebrews 12:2)
Jesus is the "perfecter" of God's revelation to us. From the first prophecy in Genesis to the present time, all scripture is fulfilled in the person of Christ.
I cannot say it better than Tim Keller:
Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who did not just risk leaving an earthly palace but lost the ultimate and heavenly one, who did not just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you — it’s about Him, the author and perfecter of your faith.
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