This past Monday I spent the day interviewing various church members about the lessons God has taught them through the years on various subjects. The result of these interviews will be several videos we are having produced to show at various times throughout our Words of Wisdom series through the book of Proverbs.
Listening to their amazing stories and the accumulated wisdom of their many years of walking with Christ reinforced my conviction that one of the most compelling reasons for our regular gathering is that when we come together we draw from a deep well of experience, knowledge and wisdom that exists within the church family. We regularly gather because that's what the Bible instructs us to do. But more than that we gather because we are strengthened by one another and because we learn from one another.
I have my own experience to draw from her. In a very real sense, I was not only raised in the church, but was raised BY the church. By that I mean the relationships I developed by attending church with my family reinforced the biblical principles I was taught in the home. Not only did I learn the Bible didactically within the church but also experientially by the way people lived around me.
This is what we mean when we say biblical community is an important discipline of the faith. The community of grace is an environment of dynamic learning from cradle to grave.
But you cannot be passive in the process, you have to dedicate yourself to involvement. The growth process is enhanced as we go to church habitually, and when we serve and actively pursue relationships with other believers. One of the great benefits of being a part of a large body of believers is the eclectic variety of influences and accumulated wisdom around you and your family.
I believe this is one of the most important reasons that Jesus gave us the church and that God called us into faith community. To further reinforce this point, take just a minute to watch this slice of the interview John Ortberg did with Christian scholar, philosopher and head of the University of Southern California School of Philosophy Dallas Willard recently at Menlo Park Church in San Francisco California:
John Ortberg and Dallas Willard from MPPC on Vimeo.
Thursday, June 17, 2010
Wednesday, June 9, 2010
How To Forgive An Umpire
Umpire Jim Joyce blew the call. It was made painfully obvious with each replay on Detroit's Comerica Park's Jumbo Tron. It was one of those moments umpires would give anything to get back- like a scene from the Southwest Airlines commercial, "Wanna get away?"
Detroit Tigers pitcher Armando Galarraga had been nursing a perfect game against divisional rival Cleveland and this was his last pitch.
The crowd was practically apoplectic in anticipation of only the 21st such game in Major League Baseballs illustrious history. They were on their feet cheering wildly as Jason Donald hit a weak grounder between first and second and the routine play was easily made to first base. Donald was out by a full step and everyone knew it. Everyone that is except umpire Jim Joyce who emphatically and enthusiastically made the wrong call.
One second he was just another major league umpire, the next he is eternally and notoriously enshrined in baseball trivia.
He didn't know it for certain until after the game when he watched the play on a monitor in his dressing room. He was so upset by what he saw that he couldn't shower. He felt sick at his stomach. And in a rare admission for a big league umpire he made his way to the Detroit locker room and asked Tiger's manager Dave Dombrowski if he could apologize to Galarraga.
He gave the pitcher a hug and told him he wished he had it back. "He felt really bad" Galarraga said.
Every now and then something emerges in popular culture that serves as a striking example of a deep truth of biblical teaching. One such example occurred the next afternoon when the two teams faced each other again and umpire Joyce was at the plate.
Dombrowski sent Galaraga out to sign the lineup card and to shake Joyce's hand to begin the game. With cameras rolling the two men met, and in a terrific display of maturity and grace Galaraga patted the shamed umpire on the shoulder as a way of saying "all is forgiven." Dombrowski wiped tears from his eyes in accepting the remarkable gesture of forgiveness.
Galarraga may never get another chance to throw a perfect game. But what he did on that home plate the day after the blown call that robbed him of it will go down as something almost as perfect and noteworthy. In a culture where hating umpires is a religious rite and blaming others for every little thing that goes wrong is an art form, what the world saw at home plate stood as a shining example of civility and class.
Would to God that little league parents across America were paying attention.
It reminded me of Jesus' teaching in the Sermon on the Mount in Matthew 5 about the inevitable injustices we all face from time to time:
Hats off to Jim Joyce for being man enough to admit he blew it. And hats off to Galarraga for giving us a great picture of how a real man forgives.
Detroit Tigers pitcher Armando Galarraga had been nursing a perfect game against divisional rival Cleveland and this was his last pitch. The crowd was practically apoplectic in anticipation of only the 21st such game in Major League Baseballs illustrious history. They were on their feet cheering wildly as Jason Donald hit a weak grounder between first and second and the routine play was easily made to first base. Donald was out by a full step and everyone knew it. Everyone that is except umpire Jim Joyce who emphatically and enthusiastically made the wrong call.
One second he was just another major league umpire, the next he is eternally and notoriously enshrined in baseball trivia.
He didn't know it for certain until after the game when he watched the play on a monitor in his dressing room. He was so upset by what he saw that he couldn't shower. He felt sick at his stomach. And in a rare admission for a big league umpire he made his way to the Detroit locker room and asked Tiger's manager Dave Dombrowski if he could apologize to Galarraga.
He gave the pitcher a hug and told him he wished he had it back. "He felt really bad" Galarraga said.
Every now and then something emerges in popular culture that serves as a striking example of a deep truth of biblical teaching. One such example occurred the next afternoon when the two teams faced each other again and umpire Joyce was at the plate.
Dombrowski sent Galaraga out to sign the lineup card and to shake Joyce's hand to begin the game. With cameras rolling the two men met, and in a terrific display of maturity and grace Galaraga patted the shamed umpire on the shoulder as a way of saying "all is forgiven." Dombrowski wiped tears from his eyes in accepting the remarkable gesture of forgiveness.
Galarraga may never get another chance to throw a perfect game. But what he did on that home plate the day after the blown call that robbed him of it will go down as something almost as perfect and noteworthy. In a culture where hating umpires is a religious rite and blaming others for every little thing that goes wrong is an art form, what the world saw at home plate stood as a shining example of civility and class.
Would to God that little league parents across America were paying attention.
It reminded me of Jesus' teaching in the Sermon on the Mount in Matthew 5 about the inevitable injustices we all face from time to time:
"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven."The Bible teaches that as Christians we are to be good forgivers because we are all partakers of the ultimate forgiveness that God offers through His atoning work on the cross:
"Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you." Col. 3:13As Christians we are set free from our anger and bitterness by a lifestyle of forgiveness. In other words, because of what Jesus did, we can all "shake it off" and move on. We live with these two realities:
- Unfair things will happen. The wrong calls will be made and injustice will adversely affect our hard work. The world is fallen and as a result rain falls on those who deserve it and on those who don't. Until Christ comes to make things right, life will always be unfair.
- When we bear a grudge we destroy ourselves. The Bible says "Be angry and sin not." Anger about injustice is normal, but to live in perpetual anger is sinful and destructive.
Hats off to Jim Joyce for being man enough to admit he blew it. And hats off to Galarraga for giving us a great picture of how a real man forgives.
Monday, May 24, 2010
What To Make of Lost
Last nights last episode of "Lost", one of the most popular television shows in the U.S. and around the world, has provoked some substantive questions about the ultimate meaning of life. When people are asking these kinds ofl questions, I think it's good to have some answers.
Maybe your not a fan of Lost and therefore have nothing really to contribute to the discussion. But for those of you who, like me, have been following this series from the beginning, I want to pitch in a few of my thoughts.
The show ended with all the main characters gathered in a church building that was adorned with stained glass windows reflecting all the major world religions. In this climactic final scene, the viewers learn that all the people in the show are now actually dead and that the "parallel reality" they had been in was in fact a kind of purgatory in which they hung in an immortal suspension while awaiting a form of redemption from their past lives. Upon entering the church building they are filled with joy, peace and contentment as they are lead by "Christian Shepherd" toward a bright light at the back of the church.
Intriguing stuff indeed. And really great fodder to invoke discussion about the meaning of eternity and man's need for redemption.
My take:
1. The show was not meant to answer theological questions- it was meant to entertain. In that regard I believe the script and production has been masterful. All good art form seeks to ask questions more than answer them, and so the writers of the show, J.J. Abrams and Damon Lindelof are to be congratulated. It has been perhaps one of the most compelling storylines ever written for television.
2. With that said, it is obvious to me that Abrams and Lindelof are admirers of Buddhist Taoism and through their storytelling sought to converge Eastern and Western religious expressions . This is an increasingly mainstream philosophy.
The final episode reveals a lot to us about current American culture in my opinion. We must now admit that most people in America do not accept the Bible's teaching about the exclusivity of the gospel. Most Americans believe that there are many roads to heaven and that there is no such thing as absolute truth. Very few people today even in the Bible Belt have a comprehensive Biblical worldview. When that belief is occasionally expressed in popular culture, it is seen as narrow and intolerant.
For example, in a recent article in the Washington Post, Kathleen Parker criticized Franklin Graham, son of evangelist Billy Graham and head of Samaritans Purse for his belief that Islam is a false and evil religion. Parker's point was that Graham's view is out of step with American culture, even some in Christian evangelical culture:
As I was watching the final scene of Lost last night and saw all the different world religious expressions represented in the stained glass of the church, it occurred to me that far from being unorthodox, the stained glass actually represents the way most people in America view religious truth.
It dawned on me that we who hold to a Biblical perspective are on the outside looking in at this argument. So when people hear us say that our belief is that there is only one truth and there can't be more than one version of that truth (or any truth for that matter), we are the ones who sound unorthodox and unconventional.
3. I think it is important for Christians to be engaged with culture and to be willing to have the discussions. Instead of complaining about what we see in popular art forms, we need to have substantive conversations about what they mean to us. I believe one of the most important approaches we can take in conversations like this is to simply challenge people to think through what they believe.
My suspicion is that a lot of people watch a show like the final episode of Lost and think something like, "Yeah, that's what I believe..." but never really think through the implications of believing that all religions are basically the same. They're not. And they can't all be true at the same time. It would be logically impossible to believe that if you really thought through what each religion teaches.
All the religions cannot be true at the same time because every religion makes absolute truth claims that directly contradict the absolute truth claims of every other religion. Since two or more contradicting truth claims cannot all be true at the same time, reasonable people cannot say that they believe in the truth of all of them.
Lets take Buddhism in contrast to Christianity for instance.
There is no God in Buddhism. Christianity, however, presents a living, personal, holy and almighty God who created the world from nothingness.
In Buddhism, the world and human self are nothing but an illusion; Contrast this with the Bible that teaches the physical reality of Jesus Christ, mankind and God’s creation.
There are many more contradictions such as the Christian teaching of sin, suffering and the reality of a physical heaven, all of which are directly contradicted in the teaching of Buddhism.
And these are just the contradictions between Buddhism and Christianity. There are many more contradictions between Christianity and every other religion and as Christians we have to point out that there can only be one truth. To the complaint that Christianity is too narrow we say "All truth is narrow." Any person who makes a truth claim (such as Christianity is too narrow for instance) is being narrow in holding to that truth claim.
4. I think the biggest point to make to people is that Lost was enormously entertaining and that it provokes incredibly important questions. The most important of which is "how does a person find ultimate reality?"
The Bible teaches that we were all created by God for an ultimate purpose that can only be realized when we give up on our tendency to find our own way and live for ourselves and see that Jesus Christ did all the necessary redemptive work on the cross so that we could be brought in and accepted by His grace. If we follow our own natural inclination toward self idolatry, God will give us over to our choices resulting in eternal misery.
Every other religion teaches that salvation is up to the individual and has to be earned, therefore there is no guarantee or assurance of what eternity brings.
And that's an ending none of us would want or enjoy.
Maybe your not a fan of Lost and therefore have nothing really to contribute to the discussion. But for those of you who, like me, have been following this series from the beginning, I want to pitch in a few of my thoughts.
The show ended with all the main characters gathered in a church building that was adorned with stained glass windows reflecting all the major world religions. In this climactic final scene, the viewers learn that all the people in the show are now actually dead and that the "parallel reality" they had been in was in fact a kind of purgatory in which they hung in an immortal suspension while awaiting a form of redemption from their past lives. Upon entering the church building they are filled with joy, peace and contentment as they are lead by "Christian Shepherd" toward a bright light at the back of the church. Intriguing stuff indeed. And really great fodder to invoke discussion about the meaning of eternity and man's need for redemption.
My take:
1. The show was not meant to answer theological questions- it was meant to entertain. In that regard I believe the script and production has been masterful. All good art form seeks to ask questions more than answer them, and so the writers of the show, J.J. Abrams and Damon Lindelof are to be congratulated. It has been perhaps one of the most compelling storylines ever written for television.
2. With that said, it is obvious to me that Abrams and Lindelof are admirers of Buddhist Taoism and through their storytelling sought to converge Eastern and Western religious expressions . This is an increasingly mainstream philosophy.
The final episode reveals a lot to us about current American culture in my opinion. We must now admit that most people in America do not accept the Bible's teaching about the exclusivity of the gospel. Most Americans believe that there are many roads to heaven and that there is no such thing as absolute truth. Very few people today even in the Bible Belt have a comprehensive Biblical worldview. When that belief is occasionally expressed in popular culture, it is seen as narrow and intolerant.
For example, in a recent article in the Washington Post, Kathleen Parker criticized Franklin Graham, son of evangelist Billy Graham and head of Samaritans Purse for his belief that Islam is a false and evil religion. Parker's point was that Graham's view is out of step with American culture, even some in Christian evangelical culture:
Graham isn’t alone in his views. A survey of 1,000 Protestant pastors, conducted by an evangelical polling firm, found that 47 percent agree that Islam is “a very evil and a very wicked religion.” But such opinions may be confined mostly to an older generation. Evangelicals under 30 believe that there are many ways to God, not just through Jesus.Kathleen Parker was making the point that it won't be long before the old fashioined belief that Jesus is the only way to heaven will die out. She then cites research by David Campbell of Notre Dame and Robert Putman of Harvard indicating that “nearly two-thirds of evangelicals under 35 believe non-Christians can go to heaven, vs. 39 percent of those over 65.”
As I was watching the final scene of Lost last night and saw all the different world religious expressions represented in the stained glass of the church, it occurred to me that far from being unorthodox, the stained glass actually represents the way most people in America view religious truth.
It dawned on me that we who hold to a Biblical perspective are on the outside looking in at this argument. So when people hear us say that our belief is that there is only one truth and there can't be more than one version of that truth (or any truth for that matter), we are the ones who sound unorthodox and unconventional.
3. I think it is important for Christians to be engaged with culture and to be willing to have the discussions. Instead of complaining about what we see in popular art forms, we need to have substantive conversations about what they mean to us. I believe one of the most important approaches we can take in conversations like this is to simply challenge people to think through what they believe.
My suspicion is that a lot of people watch a show like the final episode of Lost and think something like, "Yeah, that's what I believe..." but never really think through the implications of believing that all religions are basically the same. They're not. And they can't all be true at the same time. It would be logically impossible to believe that if you really thought through what each religion teaches.
All the religions cannot be true at the same time because every religion makes absolute truth claims that directly contradict the absolute truth claims of every other religion. Since two or more contradicting truth claims cannot all be true at the same time, reasonable people cannot say that they believe in the truth of all of them.
Lets take Buddhism in contrast to Christianity for instance.
There is no God in Buddhism. Christianity, however, presents a living, personal, holy and almighty God who created the world from nothingness.
In Buddhism, the world and human self are nothing but an illusion; Contrast this with the Bible that teaches the physical reality of Jesus Christ, mankind and God’s creation.
There are many more contradictions such as the Christian teaching of sin, suffering and the reality of a physical heaven, all of which are directly contradicted in the teaching of Buddhism.
And these are just the contradictions between Buddhism and Christianity. There are many more contradictions between Christianity and every other religion and as Christians we have to point out that there can only be one truth. To the complaint that Christianity is too narrow we say "All truth is narrow." Any person who makes a truth claim (such as Christianity is too narrow for instance) is being narrow in holding to that truth claim.
4. I think the biggest point to make to people is that Lost was enormously entertaining and that it provokes incredibly important questions. The most important of which is "how does a person find ultimate reality?"
The Bible teaches that we were all created by God for an ultimate purpose that can only be realized when we give up on our tendency to find our own way and live for ourselves and see that Jesus Christ did all the necessary redemptive work on the cross so that we could be brought in and accepted by His grace. If we follow our own natural inclination toward self idolatry, God will give us over to our choices resulting in eternal misery.
Every other religion teaches that salvation is up to the individual and has to be earned, therefore there is no guarantee or assurance of what eternity brings.
And that's an ending none of us would want or enjoy.
Thursday, May 20, 2010
For His Glory
Every now and then someone asks me what kinds of ministries we have in our church. Usually they want to know about the reach of our on-site ministries, the relevance and activeness of our youth ministry, the strength of our children's and worship ministries and so on.But I always like to remind people that while these ministries are top notch, they are just a part of the picture. While it is true that many of the great ministries of our church are centered and driven from the church campus, the real truth is that the most significant ministries that come out of CRBC are away from the church building on 30th and Council.
The reason for this is that our church members are continually engaged in all kinds of ministry in the homes, neighborhoods, schools and workplaces all throughout our community. We have church members who are engaged in Bible studies, prison ministry, sports ministry, recovery ministry and home, school, and work place discipeship that are never seen by or reported to the church family.
I was reminded again of this fact this week when I attended a breakfast that was put together by a couple of businessmen in our church for the purpose of raising funds for a new clinic at the orphanage in Motipur India our church is helping to build. By the time the day was over these men had helped to raise over 70,000 dollars toward the 107,000 dollar project.
Because of their passion and hard work, thousands of people in this part of India will have access to medical care for the first time and the name of Christ will be glorified in one of the darkest corners of the planet. So in these and countless other ways we don't even know about, the missional ministries of Council Road are advancing the Kingdom of God.
And it is all for His glory, not ours!
Tuesday, April 27, 2010
Live Sent
The missional church is a church that understands the Great Commission is not just for those who are called to cross-cultural ministry in a foreign country- but that every single one of us is a part of the cause- that we have all been "sent". As Kyle Pewitt likes to say, "the missional church is one that lives sent". I have seen this mindset acted out in some awesome ways lately in our church family:
- Like the seven people who came to Christ last weekend because friends brought them to worship.
- Like the host of volunteers who help each week at the ROC clinic to care for the working poor in our community.
- Like the forty plus Middle Schoolers who spent their spring break caring for our homebound members.
- Like the testimony I heard a few weeks ago in Celebrate Recovery from a woman in our church who came to Christ in prison and told the group that when she walked down the dark cold corridor of concrete and steel afterward she felt more free than at any time in her life. God is now using her to help set others free.
- Like the many children and pre-school workers who have stepped forward over the past few weeks to volunteer to help us during a transition in our Sunday morming minsitry and in our upcoming VBS.
- Or like the terrific way God is using our teenagers. Here is an email I got from one of our church members who was an organizer of the annual Memorial Marathan and wanted me to know how great our teenagers were at the event:
Thank you sooo much for all of your help with getting the teens out to the Oklahoma City Memorial Marathon! I know our Council Road kids are amazing, but it was still so much fun to watch them do their thing! They lined up along Classen, built human pyramids, cheered, hi-fived, and encouraged THOUSANDS of marathon runners yesterday. They danced, they sang, they hopped a lot!! They shivered, they jumped in and helped with different tasks in our area, they were a huge blessing! I watched runners pull out their earbuds so they could hear our kids. I even saw runners pull out their phones to take pictures of our group WHILE they were running the marathon. Those teens were a huge inspiration! We could physically see runners get their second wind as they came past us. And the kids did all of this for a solid 4 hours! Our teens are awesome!!!
One thing they did in particular at the end - there was an older, out of shape woman who was running all alone. Everyone else had already run past. She was very tired, but she was pushing through the pain just the same. A large group of our kids ran down the road and joined her. A huge smile came over her face when she saw the teens running to her. They ran with her and encouraged her all the way to the checkpoint. I was so proud to say that those were our Council Road Kids!!
Our area was a huge success because of each and every one of those kids that got involved.
Wednesday, April 14, 2010
Opportunity in Haiti
Over the past few weeks I've had several people ask me about opportunities to help in Haiti. There is actually a short window of opportunity for anyone who wants to make the trip this summer. Here are the details:
WHERE? HAITI
WHAT? Thousands of Haitians are homeless and displaced due to the earthquake. Refugee camps, tent cities and newly created villages are growing along the Haitian border with Dominican Republic as people flee chaotic and violent Port-au-Prince. Student teams will be involved in community development including developing 'Kid Zones" to bring a sense of normalcy to the lives of Haitian children in refugee camps, orphanages, children's homes, schools, and villages. Flexibility is a must. Ministry may include recreation, sports, music, English and math tutoring, art therapy, manual labor, and more. These activities will pave the way for missionaries to work in these villages and schools in the future.
WHO? Christian students are needed to do the work. College students and young adults are encouraged to apply. Participants must have completed their junior year in high school in order to serve. We prefer students to come with teams (large or small) with an adult leader.
WHEN? 2 week assignments -- Saturday to Saturday, beginning May 15, 2010 Teams of 25 (maximum) will be deployed each week (beginning May 15)
May 15 -- May 29
May 22 - Jun 5
May 29 - Jun 12
Jun 5 - Jun 19
Jun 12 - Jun 26
Jun 19 - Jul 3
Jun 26 - Jul 10
Jul 3 - Jul 17
Jul 17 -- Jul 31
HOW MUCH? $975 plus airfare (approx $400-700) and insurance ($28)
Field cost includes food, housing, local transportation and border crossing costs.
A $100 deposit per person is required in order to hold spaces.
Your spot is not confirmed without payment. Deposits are Non-Refundable and Non-Transferable. For May/June weeks the balance of $875 is due May 1st. For project in July/August a partial payment of $475 is due May 1st and the remaining balance of $400 is due June 1st. Any balance that is not paid by 15 days following the due date will be canceled and will forfeit your deposit. Travel from Santo Domingo to base camp provided and included in cost.
HOW MANY? Maximum of 25 students/adult leaders per week. A team from a college, church or BCM could be 5 students, or 12, or 15, or you could fill the entire 25.
HOW LONG? 2 week assignment. Saturday arrival, Saturday departure. (local travel challenges make it impossible to grant exceptions)
TRAVEL? Valid passport required. Must be valid for 6+ months beyond the date you return from Haiti For coordination of team arrivals and departures, all students and teams will use designated travel agent. Airfare (approx $400-$700) and insurance ($28) are not included in $975 cost.
Travel to daily ministry site in Haiti provided and included in cost.
HOUSING? Students will be housed in a secure, fenced compound in the Dominican Republic on the border with Haiti. Girls will stay in the house (electricity, running water). Guys will be housed in large tents on the grounds surrounding the house.
FOOD? Three meals a day will be provided for all participants.
HEALTH? No inoculations are required for entry into DR or Haiti but CDC recommends several. See the CDC website for travel health and immunization information.
SCHEDULE? Arrive in Santo Domingo, DR on Saturday - travel 3-4 hours to compound on Haiti border
Sunday - orientation, training and preparation
Monday-Friday -- spend each day working in Haiti (teams of 8-10)
Return to DR each night for sharing, worship, prayer, study, preparation
Saturday - Sunday -- refresh, relax, restore, refuel, retool...
Monday - Friday -- spend each day working in Haiti (teams of 8-10)
Return to DR each night for sharing, worship, prayer, study, preparation
Saturday - travel back to Santo Domingo. Leave for home.
TO REGISTER AND FOR MORE INFO VISIT gohaiti.org or Call (888) 421-4408
Please note: Register early for a guaranteed spot!
Thursday, April 1, 2010
Two Very Big Reasons Easter is Important
This coming Sunday is the one of the most siginicant days of the year for every Christian for a couple of really good reasons.
1. The most obvious reason of course is that Easter Sunday is that day on the Christian calendar that we all celebrate the resurrection of our Lord. The fact that billions of Christians around the world will be celebrating the occasion all at the same time I see as a powerful demonstration of the global dimensions of our faith. Since the beginnings of the Christian church in the first century the resurrection event has been celebrated this time of year as the central most important fact of human history. In fact in the early church tradition Easter Sunday was often the day that large numbers of converts were baptized and became a part of the church.
After the resurrection of Christ, the church began the tradition of meeting on the first day of the week instead of the seventh (sabbath) day as a way of celebrating His resurrection (Acts 20:7 and 1 Corinthians 16:1-2) So it is perhaps the most important date on the Christian calendar for all those reasons- because of the global nature of the celebration, the incredible history of Easter and because His death and resurrection are of ultimate importance to us.
2. A second less obvious reason it is so important is that it is a great opportunity for witness. People who don't otherwise have an interest in Christianity will have an interest this weekend just because of the holiday. I hope you are inviting everyone you meet to come to church this Sunday. One of the most natural and powerful ways for us to share our faith is to simply invite people to come to church. To love people to Christ is to open up your life and welcome others into your community. Most people come to Christ because they have been welcomed in by the infectious love of Christ experienced within biblical community. As Charles Spurgeon once said "Most people come to Christ not because of a push, but because of a pull."
A couple of weeks ago I read the incredible story of Mosab Hassan Yousef in the book "Son of Hamas". Mosab is the son of the spiritual leader of the terrorist group Hamas in the West Bank of Israel in Palestine. The story is how this radical Muslim converted to Christianity after meeting a group of Christians in Jerusalem. This community of believers opened up the scriptures to him, befriended him and prayed for him, answered his questions and literally loved him to Christ over the course of several years.
It was another reminder to me that the Christian church has always grown in this way. People are not argued into Christianity. They are not bullied into Christianity. People are loved into Christianity by the incredible grace of God through His gospel. It is life on life- one person sharing his or her life with another and bringing people to the best news they could ever hear- that the God of the universe has given His life as a ransom for sin.
The gospel spreads as we love people to Christ. A great picture of Christian witness is one blind beggar showing another blind beggar where to find the bread.
A fact that is especially true this weekend.
1. The most obvious reason of course is that Easter Sunday is that day on the Christian calendar that we all celebrate the resurrection of our Lord. The fact that billions of Christians around the world will be celebrating the occasion all at the same time I see as a powerful demonstration of the global dimensions of our faith. Since the beginnings of the Christian church in the first century the resurrection event has been celebrated this time of year as the central most important fact of human history. In fact in the early church tradition Easter Sunday was often the day that large numbers of converts were baptized and became a part of the church.
After the resurrection of Christ, the church began the tradition of meeting on the first day of the week instead of the seventh (sabbath) day as a way of celebrating His resurrection (Acts 20:7 and 1 Corinthians 16:1-2) So it is perhaps the most important date on the Christian calendar for all those reasons- because of the global nature of the celebration, the incredible history of Easter and because His death and resurrection are of ultimate importance to us.
2. A second less obvious reason it is so important is that it is a great opportunity for witness. People who don't otherwise have an interest in Christianity will have an interest this weekend just because of the holiday. I hope you are inviting everyone you meet to come to church this Sunday. One of the most natural and powerful ways for us to share our faith is to simply invite people to come to church. To love people to Christ is to open up your life and welcome others into your community. Most people come to Christ because they have been welcomed in by the infectious love of Christ experienced within biblical community. As Charles Spurgeon once said "Most people come to Christ not because of a push, but because of a pull."
A couple of weeks ago I read the incredible story of Mosab Hassan Yousef in the book "Son of Hamas". Mosab is the son of the spiritual leader of the terrorist group Hamas in the West Bank of Israel in Palestine. The story is how this radical Muslim converted to Christianity after meeting a group of Christians in Jerusalem. This community of believers opened up the scriptures to him, befriended him and prayed for him, answered his questions and literally loved him to Christ over the course of several years.
It was another reminder to me that the Christian church has always grown in this way. People are not argued into Christianity. They are not bullied into Christianity. People are loved into Christianity by the incredible grace of God through His gospel. It is life on life- one person sharing his or her life with another and bringing people to the best news they could ever hear- that the God of the universe has given His life as a ransom for sin.
The gospel spreads as we love people to Christ. A great picture of Christian witness is one blind beggar showing another blind beggar where to find the bread.
A fact that is especially true this weekend.
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